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Qadiyanism on Trial

Qadiyanism on Trial

By Shaykh Mufti Muhammad Taqi Usmani and Shaykh Samiul Haq

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Publishers Note

This current work “Qadiyani Fitnah Aur Millat-e-Islamiyya ka Mauaqif” which you are reading was compiled when the “Qadiyani issue” was being debated in the Pakistan National Assembly 1974.
The Chanab-Nagar (Rabwa) tragedy occurred on the 29 l of May 1974. Muslim students attacked the Qadiyanis on the Rabwa Railway station which sparked off the “Khatme Nubuwwat (Finality of Prophethood)” movement throughout Pakistan. The Muslims of Pakistan were demanding that the Qadiyanis (both Qadiyanis and Lahoris) should be legally and constitutionally declared a Non-Muslim minority. Pakistan’s religious organizations formed an action committee to strengthen this movement under the banner of “Majlis-e-Amal Tahafuzze Khatme Nubuwwat (Action Committee for the Protection of Finality of Prophethood) which was headed by Maulana Muhammad Yusuf Binnori (RA).
This demand by the Muslims was not new, the movement of “Khatme Nubuwwat” was also started in 1953 but it was crushed by the authorities with brute force resulting in the death of thousands of Muslims and the imprisonment of many Muslims and scholars associated with the movement.
The movement continued from 29 l of May 1974 until 7 l of September 1974 when the Pakistan National Assembly amended the constitution and declared both groups of Qadiyanis (Qadiyanis and Lahoris) Non-Muslim minorities.
This was not a hasty declaration but it was a result of prolonged, methodical, and detailed debate and consideration. The leaders of both groups of Qadiyanis were summoned to the Assembly and they presented their standpoint verbally and in print. As their past THE VIEW OF THE UMMAH ON QADIYANISM
performances suggest they resorted to lying since their interests (as a Jamaat) were threatened and tried to twist the issue and present their differences with the Muslims as similar to being the differences between differing sects of Islam. The reality was on the contrary. Mirza Ghulam Ahmad Qadiyani had categorically claimed to be a Prophet, and declared everyone who didn’t believe in him an unbeliever (Kaafir) in no uncertain terms. Furthermore it is evident from his writing that he founded a new and parallel religion (to Islam) and not a sect. The scholars had declared him and his followers to be outside the fold of Islam based on their misguided beliefs and doctrine which was in contradiction to Islam. However the members of the National Assembly like the common Muslims were not aware of the full facts. Some of the scholars who were also members of the National Assembly (although not in large numbers) as being the participants of “Majlis-e-Amal Tahafuzze Khatme Nubuwwat” decided to convey the true nature of the Qadiyanis, their misguided beliefs and treacherous plans towards Pakistan and the Islamic world to the members of the Assembly in writing to inform them of the position of the Islamic world on this issue. Hence this book was compiled, the first part of which consists of religious arguments written by Mufti Taqi Usmani, and the second part which is comprised of Qadiyani politics and their ambitions was written by Maulana Sameel-Haq Akora Khattak. The work was completed under the guidance of Maulana Muhammad Yusuf Binnori (RA).
The original work was done in Urdu which was later translated and published in Arabic and English. The Arabic and English versions have long been out of print; however the need for an updated translation particularly in English for the Muslims in the west has long been felt. Khatme Nubuwwat Academy (London) is now presenting this updated translation prepared by Sayyidina Umar AlFaruq Islamic Institute (Birmingham) and we would like to thank all of our friends who have supported us in this effort and pray that Allah (SWT) rewards them greatly for their work.

Khatme Nubuwwat Academy (London) would like to acknowledge the sacrifices of all the Shuhada, workers and scholars of the “Khatme Nubuwwat” movement which was successful and resulted in the 1974 declaration of both groups of Qadiyanis as a Non-Muslim minority. The last part of the book contains the constitutional amendments about the Qadiyani minority and the Qadiyani ordinance of 1984.
May Allah (SWT) grant us the ability to do what is best for Islam and the Muslims.
Abdul Rahman Bawa
Aalami Mubaligh Katme Nubuwwat
London UK


Hazratul Alaam The Great Muhaddith of His time
Hazrat Shaikh Makhdoomunaa Wa Moulana
Mohammad Yousuf Albennuri Alhusaini R.A.
Written in 1974


A Humble Servant of Shaikh Bennuri RA.
Qari M Ismail Rashid
(Sheffield, UK)

Qadiyanism on Trial

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Hayat ul Sahabah by Shaykh Muhammad Yusuf Kandhelvi (r.a)

Lessons in Islam Taleem ul Islam Complete 1-6

Maarif ul Quran English Tafseer

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